The
Arabian Peninsula before Islam yard wide of mass murder, and shed the
blood and symptoms, and the Arab tribes were in conflict and wars; يستحل
the blood of each other, and some of the funds, and some of the
symptoms. It
was behind these wars values of ignorance created by parents and
children, and was the pride and tribalism on the lips of their poets and
Khtabaúhm, according to the words of the poet:And I only of غزية The Gut *** Goat though guide غزية the ArshadThe words of the poet:And drink the water and our response described *** and drink changed Kadra and clayHe
was the sole beneficiary of this band and internal wars between the
Arab tribes, the Jews within the island in the city and the Khyber and
Taima, where control of the agricultural lands and its market commercial
and political influence, as well as the Persians and the Romans outside
the island who have achieved their security; due to poor Arabs and
dispersed, and turned Arab Emirates guard for the security of rum on the borders of Syria, and the Persians security on the borders of Iraq.And
Islam came to make the Arabs and the unity and independence and عزهم
and dignity, and called to faith in God alone, leaving the idols of
stone, human and other, also called for the establishment of a good
society on the basis of Islamic brotherhood which unites the people of
the Association of belief and religion, not the Association of dirt and
mud, and the campus of tribalism, regional, and partisanship whole,
and declared the Prophet r: "Muslim is the brother Muslim does not
oppress him nor betray," "every Muslim over a Muslim haram; blood,
wealth and display", "Do not go back after me infidels beat one
another's throats some", "not one of us called nervous, and not one of
us He died on the nervous, and not one of us who fought on the nervous, Dhiroha they skunk. " At
the farewell between the Prophet r sanctity of Muslim blood and
brothers, and that there is no difference between an Arab and
outlandish, nor between black and white except by piety: "all of you to
Adam and Adam from the dust." Under
these Islamic brotherhood of Islam in society turning the city to the
love and mercy committee after it was Square massacres and bloodshed,
and almost Livni Aws and Khazraj each other on (emission).And
alert the city's Jews to the unity and brotherhood that made Islam and
the political and economic privileges in danger, they kept on lighting
the fire of division and hostility to back the Arabs in the city as they
were infidels hits the throats of each other. To stand at the historical novel and the lessons of the Koran that recorded these events:Remove
the Ibn Jarir al-Tabari from Zayd ibn Aslam said: Over the Shas bin
Qais - and was an elder may Asa in ignorance (ie size and teeth), great
disbelief severe Aldgn Muslims severe envy them - on a group of
companions of Aws and Khazraj in Council may bring them speak it ,
Fgaza what he saw of their group, ألفتهم and Salah with them on Islam
after which there was hostility among them in ignorance, he said: had
met filled built قيلة in the this country, and what God with us if you
met their water out of the decision. He
ordered a young man from the Jews was with him and said to him: baptize
them فاجلس of them, and reminded them that day (emission) and before,
Oncdhm some what they Tqauloa it of poems ... The
Jewish task cunning, and was able to ignite the fire of tribalism,
people spoke at that and fought and Tfajroa, said one to another: if you
like and God Rddnaha the torso (ie young boys). And تنادوا to fight: free free, weapon arms. The
total Prophet matter, Vsbakhm to free where the place was the scene of
fighting, stop orator, he said: "O Muslims, God of God, Ibdauy ignorance
and I am among you after that He has guided God of Islam, and the sight
of him, and cut off the tags you is ignorance, and Astnqzkm him of
infidelity , and a thousand among you, you shall return to what you were infidels. " He
knew the people they Nzgh the devil, and Kidd from their enemy; they
laid their arms, and wept and hugged each other, and went out with the
Messenger of Allah obedient hearers, what was the ugliest first day and
the best least that day.And
descended into this incident says: {O ye who believe obey any section
of people of the Scripture يردوكم after your faith unbelievers * How
disbelieve and you recited to you the revelations of Allah and you, His
Messenger, and marching God has guided to the Straight Path * O ye who
believe, fear Allah right تقاته do
not die, but as you are Muslim * and hold fast to the rope of Allah and
be not divided among yourselves, and remember God's grace upon you when
you were enemies He formed between your hearts So you became his grace
brothers and you were on the brink of a pit of fire فأنقذكم which also
shows God to you His signs, that ye may تهتدون} [Al-Imran: 100 - 103]. The
face of God in these verses nation how to respond and defeat the plots
of the enemy, and maintains the unity fort to deepen the bonds of
Islamic brotherhood, and raising the nation on the values of the
Qur'an and Sunnah, and cleared of partisanship and Alakulaimyat, and
loyalty to God.Here,
it must be more detailed and say: He was one of the greatest purposes
of Islamic law establishing a good society in which you secure the five
purposes of the law that preserve human rights and dignity of the
nation, and the security people to their religion, their blood and their
money and their minds and their symptoms. And Islam in achieving the objectives of these two ways:I: Legislation wise الزاجر and deterrent punishment.II: Education of faith-sponsored enterprises at home and at school, the mosque and the media in all its forms and colors.I'll
stand on this floor when these two roads, and Abyan threats in the
nation if it did not cooperate to maintain security and prevent
aggression.First: Equitable legislation. God
Almighty says: {And you in retribution life, O men of understanding,
that ye may be righteous} [Al-Baqarah: 179]; فالقاتل unjustly killed,
and Bursting appointed his brother gouged his eye, and cut his hand cut
off his hand, and the limits of God does not come out by the insured;
فالعين eye, and a tooth for a tooth, and wounds retaliation. It is not permissible for a Muslim to intercede in the extent of the limits of God or disrupt the law of God. The
the Sharia glue opened the door for reform among the people if pardoned
Crown blood: {It is pardoned him from his brother, something followers
Promotion of Virtue and the performance of kindness [Baqarah: 178].Second: Education of faith and control of God in secret and in public. This is illustrated by the following points:1 - self unjustly fought in the wrath of God and his fire, and curse and punishment. He
says: {And whoever kills a believer intentionally, his recompense is
Hell to abide therein, and the wrath of God upon him, and prepared for
him a great punishment} [women: 93].2 - century Koran between polytheism and unlawfully killing oneself; statement of the magnitude of this crime. He
says in praise of Ebad Al Rahman: {And those who invoke not, with
Allah, any other god, nor slay the soul which Allah has forbidden except
just cause, nor commit adultery and whoever does this shall receive the
أثاما * torment will be doubled to him on the Day of Resurrection and
he will abide therein in disgrace [Furqan: 68, 69].3
- In the modern Ibn Umar said: Messenger of Allah r: "The believer will
still expanse of religion unless hurt blood haram" [1]. Ibn al-'Arabi said in his commentary: leeway in religion: Capacity deeds even If narrowed killings came; they not meet Bozarh. And
Ibn Umar said: It is the رطات of things that are not directed to those
who sign the same: Sacred bloodshed without resolution.Due
to the great sin of murder God set them first thing eliminated the Day
of Resurrection; because the perpetrator may show his mortality; Ibn
Masood t said: Messenger of Allah said: "The first thing eliminated
among the people on the Day of Resurrection in the blood," [2].And
warned the Prophet r not oppressed Nnasr nor pay him; from Ibn Abbas,
may Allah be pleased with him said: The Prophet r: "None of you standing
position in which a man killed unjustly; the curse descend upon
attended when they did not pay him."And
between the Prophet r as narrated by Ibn Abbas: I heard the Prophet r
says: "The slain relates to the head in one of his hands, Mtalpba killer
other hand, Tchkb Odajh blood, so come by the throne, says the slain
Lord of the Worlds: This kills me. Says God U for the killer: Tast. and go to the fire "[3].And
Abdullah bin Amr - God bless them - that the Prophet r said: "The
demise of the world lesser of God from a Muslim man was killed" [4].In
talking about Abdullah ibn Amr said: I saw the Messenger of Allah r
roams the Ka'bah and say: "What Otaibk and best Rihk! What will extol
what greatest Ahramtk! Whose Hand is insured for the sanctity of God
greater than Ahramtk; money and blood."Unjust killings and fighting groupsAs
Islam forbids a Muslim to kill a Muslim, and put sanctions الزاجرة in
this world and the hereafter, the campus of the nation to turn to the
funeral and parties يستحل some of the blood of some, and funds some, the
symptoms of some; These crimes if spread in the nation torn, and
enabled the enemies of depreciated, and the mark God's anger and punishment devastating. This
is what alerted to danger while Quran century between the torment your
slow come down Balsoaak of your sky or earthquakes from the ground, and
between the nation and the band split. He
says: {Say is capable to send you a punishment from above or from under
your feet or يلبسكم sects and Ivik one another quite see how we spend
the verses that they might understand} [cattle: 65].Have
among us the Koran risk to turn the nation into a jungle where the
strong eat the weak, and those who Igtron their strength are the losers
on the Day of Resurrection, and who are political or sectarian
assassinations - those service costs them to this crime - in the wrath
of God and his fire on the Day of Resurrection. He
said: "Come murdered taking murderer and Odajh Tchkb blood when a
pride, he says: O Lord, cel this Wim killed me. Says: Wim kill him?
Said: killed him to be the pride of the person. Says God for the killer:
Tast. Goes him to the fire."In
talking about the Messenger of God: "If the inhabitants of the heavens
and the earth gathered to kill a Muslim; God كبهم all over their faces
in the fire." In the talk: "It helped to shed the blood of Muslim Campus word, written between his eyes: Ice from the mercy of God."The
Prophet warned us more warning than ignorance and nervousness that shed
blood and money and symptoms; said: "Like who appoints his people, the
right is like camels deterioration in the well is taken away from her
guilty," [5]. The
modern meaning: it has occurred in the death and sin (Kalpaar if the
deterioration in the well became dehydrated guilty, and is not able to
salvation).In
the talk: "Any man who prevented his intercession below the limits of
God; still in the wrath of God so tends, and whatever man pulling anger
on Muslims in the feud was not aware of it; has عاند God right, and was
keen to indignation, and therefore God's curse relay-to-day Resurrection. " In the talk: "It helped the dispute does not know is more deserving or void; is in the wrath of God to take away" [6].The
Messenger of Allah warned us of the infighting that threatens the
nation's debt, he said: "The devil has despaired of ever being worshiped
in the Arabian Peninsula, but in setting them against one another." Has
alerted the Koran to the seriousness of inattention nation about Kidd
enemies while trying to drag them to the infighting, as does the
American enemy Zionist Nowadays raise partisanship sectarianism and
regional levels; to rupture the nation from the inside, and forget to
struggle with foreign American who occupy Iraq and Afghanistan, and the
Zionist enemy, which occupies Palestine.And
instead to unite the nation in the face of NATO's American-Zionist who
is seeking to uproot the tree of Islam in Palestine, Iraq and the rest
of the land of Islam, turn the conflict into the inside between the
Sunnis and Shiites, Arabs and Kurds, and forget the lessons of the Quran
great and the lessons of history, and forget that it was the Arabs
state and the king in Andalusia lost and went out of them ,
when turning the conflict between the kings of Andalusia; fighting each
other, and uses some infidel enemy on his Muslim brother, so defeated
all, came out last kings crying and his mother said to him:APEC such as property Amadaa the women *** did not keep it like menAs if the poet calls us, saying:Do not you return the tragedy of Andalusia you *** and sensed the danger and they saw the great
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